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Living
a Rule of Life... |
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This is The International Order of Saint
Vincent's Tract No. 10,
scanned from
a tract printed many years ago (undated) , was written by
Fr. Harry Ruth, (long-time Director-General
of the O.S.V.) sometime between 1915 and 1963. In this printing,
we have not edited or updated the text to “better
fit the times we live in.” In the future, this tract will be
expanded. We hope you are edified and inspired by Fr. Ruth’s wisdom.
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The Christian’s rule of Life must, at least, include (1)
Praying, (2) Worshiping, (3) Reading, (4) Giving.
However, young or old these “ings” must be put into action if
one is to exercise militant Christianity. The Rule must be
progressive. Simple for young people, more mature for the
older, but covering the four “ings”. |
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(1)
PRAYING -
As soon as one awakes
to dedicate oneself to God, because one must live eternity in
one day, and it must begin right. In the Name of the Father,
etc., I come from God; I belong to God; I go to God; I praise my
God this day; I give myself to god this day, I ask God to help
me this day, etc., ought to be a sample of the minimum
dedication every day. Then as you regulate your time, other
praying, remembering that you are a member of the Whole Church,
the One Body, and your praying must be done on that basis, and
for it. During the day you can practice ejaculatory prayer.
When you pass the Church say, “My Lord and My God” or God bless
the clergy and the parish. When you pass a hospital pray for
the doctors, nurses, attendants, sick injured and dying. A home
of mourning, a passing burial group, or a cemetery suggests
prayer for those in sorrow and the departed. Many times during
the day developments and events may stimulate prayer to the Holy
spirit for guidance. St. Paul urges praying continuously.
Learn the art of prayer. One may be a good baseball or football
player, and yet fail repeatedly because lacking in the art of
the sports. At noon time the bells and even the whistles remind
us to say the Angelus, a memorial of the Incarnation and its
extension through missions. Nights may permit longer praying
unless one is fatigued and with the danger of briefing or
neglect. Night praying should include Adoration, Thanksgiving,
Confession of Sin, Intercession, Petition, and Memorials of the
Departed.
The church building is always
open (if not, why not?) for prayer, and you should practice the
habit of stopping in and praying there. Devotional manuals are
a guide and should be used, but avoid becoming glued to one
only. One of the best comprehensive intercessory manuals is
SURSUM CORDA.
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(2) WORSHIPING
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It is an art that must be learned, and one must worship to
learn. One must obey to love. To love God one must obey Him by
worshiping. The Offices of Instruction in the Book of Common
Prayer informs us that we cannot love God less than worshiping
Him "every Sunday in His Church". That, like much in the Prayer
Book is a minimum. From what has been revealed, worship will
play an important part in eternity. One cannot miss school,
lectures, payments on debts, etc. without incurring a penalty.
So with worship. Further, we let the whole Body of the Church
down, as well as ourselves, when we miss worship, carelessly.
Character building suffers. Our sense of values cheapens. So
we must learn to attend the Divine Office, which are Morning and
Evening Prayer, as well as the worship of the whole Body of the
Church, the Holy Eucharist. That should not be confined to
Sundays. All major Holy Days should be included, Anniversaries
of baptism, confirmation, etc. Further, our worship should be
offered with preparation, intention and thanksgiving. It is
something God gives us which we give back with something in
addition. Sacrifice, inconvenience, enthusiasm, coldness, beauty
and plainness all are part of the return. When we cannot worship
in the Church, when we are prevented in several ways, we can
offer up a definite act of Spiritual Communion which all proper
devotional manuals direct.
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(3)
READING
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Includes the Bible. The Book of Common Prayer sets forth a
daily reading scheme in the forefront along with daily Morning
and Evening Prayer. Many laypeople read at least one Office a
day, and that takes probably twenty minutes. Others follow the
scripture readings as most convenient covering the two groups of
Old and New Testament readings in four years, and beginning over
again. They meditate upon the reading as they have time. Some
use Forward because it ties them down to a brief rule, and
suggests food for meditation. Some purchase a one volume Bible
Commentary and take time to ferret out the meanings of what has
been written. Nearly every parish has a loaning library, and
very few books are borrowed. Every Priest will direct reading
and loan books. Also in building up a permanent small Church
reference library on subjects covering topics of continuing
ordinary interest, and with indexes so that questions can be
answered when asked. The danger is not in reading too much but
reading too little on the right subjects. It is wrong to
subscribe to so many magazines and not to one of the Church
which acts as a current newspaper. The reason we have so few
Church magazines is the lack of demand, our young people and
others do not read or demand them. This is sinful, because it
lets down those whom God has called to write.
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(4) GIVING
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We believe in the Incarnation, and that means our Lord redeemed
the body and the soul. We belong to God. We must make our
bodies work for God, first. That means the body must be
disciplined by fasting, abstinence and good works. All that we
have belongs to and came from God. Therefore, we must learn to
give it back to Him. That includes elements of time, labor, and
things including money. When the people of God were a theocracy
the minimum was ten percent. That was a duty. It became a
sacrifice or an offering after that. Conditions have changed,
but a certain percentage must be worked out no matter how many
welfare, charitable and tax demanding organizations raid our
resources. The Church must come first, and the Church places
the family and individual necessary needs first. Our Lord
through the sermon on the Poor Widow giving her all sets the
standard. He wants in return from everyone no matter how
limited one’s possessions. He is our teacher in building
character for eternity as well as in this life. The church
plant is God’s. We should be keen about it being kept up. We
should do the work ourselves, offer ourselves for it, or that is
done. We should offer ourselves to carry on the work in
connection with daily and Sunday services and programs. We
should not be asked to make a pledge of money. We should do it,
and generously. We should support the work of the Church, now,
locally, extend it through missions and all agencies at work,
and in the future when we have passed on through endowment
funds. Giving is also an art. It is something to be learned
and developed.
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CONCLUSION. -
There will never be two Rules alike. They must be made to fit
the lives and conditions of everyone. However, the rule we make
is the measure of our enthusiasm, and the word enthusiasm means
the extent to which we are God-impelled because we love Him for
what He is, and we want others to love Him too. Further, we
want His Church to grow, and strongly, beginning with “me”.
Finally, one should give thought to an annual retreat either in
a religious house or under the direction of a Priest. Yearly
your Rule of Life should be examined and changed according to
your spiritual progress. Consider becoming an associate of one
of the Religious Orders.
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© Int.
Order of St. Vincent 1999.
All rights reserved. This tract may not be reproduced in whole or in part without
the written permission of the Order of Saint Vincent
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